VEGAN VIGNETTES: Happy World Vegan Day!

Happy World Vegan Day!
In a just world, this day wouldn’t need to exist (it’s like saying we need an Anti-Women Abuse Day), but one day we will have justice for our fellow Earthlings.
Our Théâtre Luvière recently co-organized a remarkable street performance titled “Say Yes To Veganism”, a wedding action which captured the attention of hundreds of passers-by, both residents and tourists.

In front of cathedral St. Jean, one of Lyon‘s most famous landmarks, the activists celebrated not one, but two couples‘ commitment to ending their exploitation of animals and the transition from violence to peace towards our fellow Earthlings. At the end of the special vows that evoked the basic moral baseline of “do no harm“ and educated the public on veganism, speciesism and the notion of sentience, the activists said their fateful I Dos to lifelong engagement in the animal liberation movement, followed by other traditional wedding rituals such as cutting of the cake (of course, the cake offered a delicious vegan affair of the senses) and throwing the bouquet in a symbolic passing of the baton of veganism to others.

The event also served to further our efforts in putting the society‘s focus on animals and the necessity of respecting their fundamental rights to life, freedom of exploitation, and right to a safe habitat. In countries like France, which lags behind its other EU counterparts when it comes to animal rights and openness to abandoning barbaric acts of speciesism (see foie gras, corrida, etc), this and similar events serve as important steps towards outreaching the general public and pushing away harmful narratives that perpetuate the false notion of human supremacy.

“What do you support?” exclaimed a sign between two visual landmarks at the action: on one hand, a bloody table held a TV showing images from slaughterhouses, while on the other, videos from animals living a peaceful life at sanctuaries were shown to passers-by. The contrast was obvious, the message clear: we need to evolve from performing barbaric acts towards our fellow Earthlings and start respecting their rights and bodily autonomy.

Oceans of gratitude to all these fantastic activists who co-organized this action with me, developed together and made my idea a reality!

VEGAN VIGNETTES: LINGUISTIC SPECIESISM

Last month, during a weekend stay in Paris, I stumbled upon this particular image in the subway, prominently displayed on an ad promoting the book. The title, of course, immediately drew my attention. „Holocaust in the Congo“ provokes a strong sentiment about the topic, and coupled with a distressful photo, it immediately tells a story of a horrific tragedy. Now, I have no reason to doubt that a holocaust has indeed happened in this place, and it‘s clear why the author chose the word „holocaust“ for the title: to somehow give a name to the immensity of suffering of the people in which France was probably an accomplice (pointed at by the subtitle „La France complice?“). What I do want to point to is linguistic hypocrisy as another example of overall speciesism, which is present in all areas of our everyday life, including language and communication.
The question is: why is it alright to use the word „holocaust“ in this particular example (and others that describe human suffering) but not when we want to describe the unbelievable suffering of literally trillions of non-human animals every year – innocent, sentient beings who are enslaved, experimented on, abused, tortured, raped, mutilated and violently murdered? The immensity of their suffering cannot even be put into words, which is why the most powerful word, a word that has the most intense emotional connotation and a word that encompasses all the different horrifying things that humans do to their victims is precisely a „holocaust“. Many Jewish writers have themselves written about this.
We are all well aware that the Holocaust happened to the Jewish people during World War II at the hands of the Nazis. That doesn‘t mean that another holocaust cannot happen, and indeed, that it is not happening right now (which it is). In short, to attempt to ban the use of the most descriptive word known to mankind for non-human animals under the pretext of sensitivity, but to allow the same word to be used for human animals for the same suffering is a clear example of linguistic speciesism, that is, a discrimination in our language against other sentient beings based on their species.
Until we learn to respect others‘ rights and behave according to the moral baseline, regardless of the species, race, and other differences, we will continue to subject both human and non-human animals – to other holocausts.

VEGAN VIGNETTES: THE ORIGIN OF EVIL

Today is my 12th anniversary as a vegan and thus, a little literary treat is due here, from me to you. A plethora of musings is still cooking and brewing in my mind from this decade+ of actively pursuing the path of least harm, but this is an idea I only started delving into a few months ago, after reading a couple of enlightening posts on our relationship to non-human animals.

I had mostly ascribed to the thinking that people kill non-human animals for two simple reasons: pleasure and profit. In other words, the majority of people (pay to) kill animals because they like meat, and not the other way around (i.e. like meat because they kill animals for it). While this is certainly true for some members of mankind, it still doesn’t account for the amount and level of violence and depravity inflicted by us on our fellow Earthlings.

In a post titled „Why Animal Oppression is a Form of Hatred“, George Martin / Carnism Debunked writes: „While profit is indeed one of the driving factors in the oppression of non-human animals, we cannot ignore that there is a deep-seated yet seemingly subconscious hatred for non-human animals that allows this to happen – this is shown in how people react when the oppression of a human group is mentioned by vegans in the same breath as the Animal Holocaust (‘are you comparing Jews to pigs?!’ /are you comparing a black person’s experience to that of a fucking cow?!’). To deem it as some kind of ‘insult’ for one to be mentioned in the same breath as the world’s most marginalised group absolutely is a form of hatred, though the person taking offence might not realise it.“ He also points to the fact that only a minority of people actually profit off the enslavement and exploitation of animals (that is, the oppressors, such as slaughterhouse workers, are not profiting at all), and that, when we want to insult someone, we almost always resort to animal terms such as „disgusting pig“, „filthy rats“, „stupid cow“ and the like. Hatred, he concludes, actually is more of a driving force in animal oppression that profit.

Humans hate animals. The reasons we hate animals are manifold, but all come down to one. See, we like to weave a story out of our evolution that conveniently positions us at the highest ring of the ladder, as if we’ve been purposefully made and given all the best abilities to succeed and rule over this planet. Sort of a proof of our divine heritage, shall we say? We think we are the only ones who have created languages – our temples are of Babylon origin. We conquer and make things that flash and make noise. We revel in our own false perfection, destroying wilderness around us one cement block per second, building concrete fortresses and laughing when a bird is caught in a maze of glass and metal. And yet, without the embrace of steel, fabric and technology, we are the most fragile creatures out there. Our offsprings cannot fend for themselves until they are at least several years of age. They are furless, weak little things, susceptible to cold and fever, wounds and diseases. Even as adults, we are no different. We are powerless in the face of our true, natural surroundings. We are weak.

Not only are we weak, but we have been gifted with far less than our fellow Earthlings. As Stuart Wilde writes: „We tend to think animals are lower than us, but all the scientists in the world couldn’t design and operate a bumblebee’s wing. We can’t jump or run very fast, and we can’t carry vast weights like an ant can. We can’t see in the dark and we can’t fly except crammed in a noisy tube like sardines, which doesn’t count. Humans compared to animals are almost totally deaf […] We are finite and separate, and neurotic, while the consciousness of an animal is at peace and eternal.“

So we see animals and all that they are and what they can do with grace and ease, in a harmonious existence with nature… and a primordial rage awakens in us. Why have they been bestowed with such abilities, such gifts, and not us? Why are we so cold unless we make fire? Why can’t we read nature’s signs and find water? Why are we blind in the dark? Where is our instinct? Aren’t we supposed to be the ones who are the end goal of all this evolution? The epitome of God’s final and complete design? The questions come, but no answers arise.

And so we seethe, enraged by weakness. Envy of other creatures consumes us. Why are they so beautiful and whole and we are but scattered parts of cold and thirst and pain in the stomach? Why do they have it all, and not us? The shame becomes the urge for supremacy. „It is we who are supposed to be the rulers of this planet, not them. We are the next step in evolution, not just a dangerous derailment. Someone else is badly designed, not us.“

And we have told this fairy tale to ourselves until it became a foundation of superiority we desperately want. If there is one thing we know how to do, it’s to believe in lies we tell enough times to carve it into our minds and belief systems. We laugh at animals when they try to escape the hell we make for them. We denounce their language and screams because we are the ones who do not understand them, nor do we wish to. We destroy their homes and call them vermin, yet our propagation on this planet and its continuous destruction by us is verminous behavior, as succintly put by a movie character not so long ago. If they are especially esthetically pleasing, we steal their feathers and skin, leaving a pile of bones in our wake. If they are meek, we exploit them for their very flesh, hiding the violence behind grey doors of a slaughterhouse because it might seem too disturbing. It just might wake us from the slumber of lies. We invent a thousand ways to torture them and hack them to pieces because no matter what we do, we cannot steal their gifts. And that, again, is proof of our inferiority. We are weak and the subconscious knowledge of it is the ground for our hatred. We hate animals because in their very existence, we see how utterly imperfect we are.

Some might say it also shows how much hatred we harbor for our own design, but that is not completely true. Our hatred of animals does not point inwardly. If we look at it from a spiritual or even mildly religious point of view, the almost universal hatred of animals across cultures, races, and other human characteristics is based on the fact that they are the ones over whom we can universally dominate. We do not have the right to do that, but we do it nevertheless. We are inferior to God. Celestial beings have abilities we don’t. Celestial bodies, too. Weather – we cannot control it either. Each other? Other races, genders, religion, sexual preferences, choice of clothing? Attempts at those are constant and continuous, but there are thoughts that evolve and paint our efforts in a bad light. So, what is left? Who is left for us to bully? We can’t be the last ones overpowered by everyone and everything else, can we? We must subjugate someone at least, show that we are not the weakest in all of existence.

Other species. The one group of individuals that we perceive to surely be „under“ us all. And there, in this false cycle of supremacy, we find our spot. We resort to evil towards other animals, driven to madness to feel significant, to feel in control. We separate mothers from their babies and laugh while we bludgeon them to death, only to drink the mothers’ milk. We pluck their eyes out, we drill holes in them while they are still alive, we take photos with their corpses. We erect statues to each other to prove to someone somewhere how big we are. We wrestle animals we perceive as strong and tackle them to the ground, shoving a knife in their throats. We desperately want to show just how strong and important we are, but deep down, we know that none of our „victories“ over others matter. To weave another thought by Wilde here: „We can make a bomb or carve a statue but it’s a statue to our importance, a power trip, none of it serves any real purpose.“

Animals do not only have consciousness – they have a soul. A very pristine one, as put by Wilde. And no matter what evil we do to them, we can never steal it, for it is at the core of their hearts and minds. Blind and succumbent to hate, we continue to perpetrate the Animal Holocaust, which drives us further and further away from finding our own consciousness, our own soul. All for the sake of dominion. All for the sake of hatred.

This World Vegan day, I invite you to reach for the one idea that can truly make our slaves, and us, free: the tenet of doing good. Of respecting the basic rights of all beings. Of rejecting the anthropocentric evil we do every single day.

Instead of evil, choose veganism.

/cover image: public domain
images below: courtesy of prijatelji-zivotinja.hr/