VEGAN VIGNETTES: Happy World Vegan Day!

Happy World Vegan Day!
In a just world, this day wouldn’t need to exist (it’s like saying we need an Anti-Women Abuse Day), but one day we will have justice for our fellow Earthlings.
Our Théâtre Luvière recently co-organized a remarkable street performance titled “Say Yes To Veganism”, a wedding action which captured the attention of hundreds of passers-by, both residents and tourists.

In front of cathedral St. Jean, one of Lyon‘s most famous landmarks, the activists celebrated not one, but two couples‘ commitment to ending their exploitation of animals and the transition from violence to peace towards our fellow Earthlings. At the end of the special vows that evoked the basic moral baseline of “do no harm“ and educated the public on veganism, speciesism and the notion of sentience, the activists said their fateful I Dos to lifelong engagement in the animal liberation movement, followed by other traditional wedding rituals such as cutting of the cake (of course, the cake offered a delicious vegan affair of the senses) and throwing the bouquet in a symbolic passing of the baton of veganism to others.

The event also served to further our efforts in putting the society‘s focus on animals and the necessity of respecting their fundamental rights to life, freedom of exploitation, and right to a safe habitat. In countries like France, which lags behind its other EU counterparts when it comes to animal rights and openness to abandoning barbaric acts of speciesism (see foie gras, corrida, etc), this and similar events serve as important steps towards outreaching the general public and pushing away harmful narratives that perpetuate the false notion of human supremacy.

“What do you support?” exclaimed a sign between two visual landmarks at the action: on one hand, a bloody table held a TV showing images from slaughterhouses, while on the other, videos from animals living a peaceful life at sanctuaries were shown to passers-by. The contrast was obvious, the message clear: we need to evolve from performing barbaric acts towards our fellow Earthlings and start respecting their rights and bodily autonomy.

Oceans of gratitude to all these fantastic activists who co-organized this action with me, developed together and made my idea a reality!

VEGAN VIGNETTES: LINGUISTIC SPECIESISM

Last month, during a weekend stay in Paris, I stumbled upon this particular image in the subway, prominently displayed on an ad promoting the book. The title, of course, immediately drew my attention. „Holocaust in the Congo“ provokes a strong sentiment about the topic, and coupled with a distressful photo, it immediately tells a story of a horrific tragedy. Now, I have no reason to doubt that a holocaust has indeed happened in this place, and it‘s clear why the author chose the word „holocaust“ for the title: to somehow give a name to the immensity of suffering of the people in which France was probably an accomplice (pointed at by the subtitle „La France complice?“). What I do want to point to is linguistic hypocrisy as another example of overall speciesism, which is present in all areas of our everyday life, including language and communication.
The question is: why is it alright to use the word „holocaust“ in this particular example (and others that describe human suffering) but not when we want to describe the unbelievable suffering of literally trillions of non-human animals every year – innocent, sentient beings who are enslaved, experimented on, abused, tortured, raped, mutilated and violently murdered? The immensity of their suffering cannot even be put into words, which is why the most powerful word, a word that has the most intense emotional connotation and a word that encompasses all the different horrifying things that humans do to their victims is precisely a „holocaust“. Many Jewish writers have themselves written about this.
We are all well aware that the Holocaust happened to the Jewish people during World War II at the hands of the Nazis. That doesn‘t mean that another holocaust cannot happen, and indeed, that it is not happening right now (which it is). In short, to attempt to ban the use of the most descriptive word known to mankind for non-human animals under the pretext of sensitivity, but to allow the same word to be used for human animals for the same suffering is a clear example of linguistic speciesism, that is, a discrimination in our language against other sentient beings based on their species.
Until we learn to respect others‘ rights and behave according to the moral baseline, regardless of the species, race, and other differences, we will continue to subject both human and non-human animals – to other holocausts.

VEGAN VIGNETTES: WORDS AND MEANING

In my last post (and also the first official Vegan Vignette), I used the term „vegans” seen through a diet, in the sense of an animal-free plant-based diet, and to an extent, a whole-foods, animal-free plant-based diet to support the argument which I elaborated on there. However, I didn’t refer to it as “plant-based” and in that sense, it would seem that veganism is “just” a diet. I’d like to clarify something here: Veganism is NOT simply an abstinence from meat, dairy, eggs and other animal „products“. It is an ethical stance against animal abuse, mutilation, rape and slaughter of trillions upon trillions of animals around the globe. That includes experimentation on animals, hunting, circuses, bullfighting, horse riding, and all other aspects of human activities that include animals apart from saving and taking care of them without wanting anything in return, and leaving them alone. Animals are not here for us, but with us, and have the same rights as we do.


/Vegan orders & homemade meals/

However, the animal abuse spin machine has certainly been trying hard to hijack the term „plant-based“ to dillute it and make the message seem less clear. This is true for all countries, regardless of their level of development. Part of the success relies on the innate lack of clarity of the term. In countries like my native land of Bosnia and Herzegovina, the term „plant-based“ is usually translated as „bazirano na biljkama“ or „biljna prehrana“ (plant diet), but the term „based“ or „bazirano“ is in itself non-exclusive to other things and actually implies simply a foundation, upon which it is not unusual or it’s even expected to have something else in it.

The same can be said for English and other languages. In Cambridge Dictionary, the term “plant-based” is defined as the following: “consisting or made completely of plants, or mainly of plants“. Rule vs usage? Not really in this case. Take for example the phrase „based on a true story“ at the beginning of many famous Hollywood films. Does it mean the film is the truth, the only truth and nothing but the truth of what happened? Not at all. The linguistic foundation of this term is faulty because it can be understood in terms of percentages, and that’s not what an ethical stance is. For example, you cannot say that child well-being is also good even if it’s partial, meaning, say, abusing a child just in the evening, instead of the whole day. Due to this muddleness*, it can be perceived that a lot of other, animal „products“ can be seen as acceptable and as such easily added into a „plant-based“ meal. In addition, words like „mostly“ and „predominantly“ are being thrown around a lot around this term, and I don’t think it’s doing any good in terms of clarity of the anti-speciest message. This lack is easily used by non-vegans to try to undermine the tenets of veganism.

In highly developed countries, the animal abuse lobby efforts go along the same lines. The food giant Tyson even had a „plant-based“ range that was advertised to all people (read: vegans) receptive to the message, but wasn’t vegan at all! Fellow vegans, we know that a title means nothing, because we still need to check the label for ingredients. Certain sources (here, here and here, among others) make a clear distinction between a vegan and a plant-based diet, and my guess is that this dillution of the term is additionally supported by medical texts that view a plant-based diet along the same lines as the paragraph above. There are many of them out there, and for most medical researchers, the term „vegan diet“ is the only one understood in ethical terms. We’ve seen a heightened interest of mainstream audience in the health consequences of a classic diet, rising exponentially after the influential WHO report on processed meat and red meat as carcinogens, and the spillage of confusing terminology and dillution of the vegan message in terms of “plant-based” probably began globally at the same time. This was also around the same time that I started understanding the difference between the term „plant-based“ and “vegan”, because unfortunately, the first was being perceived and deliberately used incorrectly more and more by people and companies unperturbed by ethics. As a linguist, I am constantly trying to analyze my linguistic output to be as clear as possible and correct, in particular with animal rights activism, and this is no different. We need to be aware of this.

That being said, I understand the concerns about conflating veganism with just a diet. However, it is certainly the biggest fight and the threshold of veganism, because, for many other forms of abuse, mutilation, torture and slaughter, there are far less people supporting it (take for example, the issue of bullfighting, or eating dogs and cats in certain parts of Asia – there are many people in the Western world who are actively against it, while still not being vegans themselves). The definition of a correct, ethical diet should therefore be undeniably clear. Perhaps we could reinforce the term “plant-based” with the adjective „anti-speciest“? “Completely”? We will see. What is certain, however, is that what we put into our bodies needs to be completely animal-free, because that is the only right thing to do. Animals are sentient beings and it is morally and ethically wrong to do anything to them that causes pain, suffering, anguish, disease, and unease. Go vegan – and be on the right side of history.




/Images courtesy of WeAnimalsMedia.org from various farms/

*We see deliberate efforts in sowing confusion in other areas – for example, we have to pay attention to the terms „vegan“ and „cruelty-free“ in cosmetic and sanitary products, because, even though logic dictates they are the same, the first means „no animal substances“ and the second „not tested on animals“.